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At the Grave We Make Our Song*: A Palliative Care Study in Rural Guatemala

机译:我们在坟墓上唱我们的歌*:危地马拉农村地区的姑息治疗研究

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摘要

Background: Palliative care in Guatemala has received limited attention and research, resulting in an inadequate understanding of the needs of Guatemalans at the end-of-life (EOL). Guatemala ranks at the bottom of the Latin American Association for Palliative Care Index (Pastrana, Torres-Vigil, & DeLima, 2014). Women in the community have been identified as having an important spiritual role during EOL (Malcom, 2003; Miranda, 2007). Purpose: To understand EOL decision making, family involvement, and cultural/spiritual practices of rural Guatemalans. Methods: We conducted interviews with six Guatemalan families and one community leader in Spanish using a structured interview guide. Responses were translated into English and data was interpreted using content analysis. Findings: Relief from Suffering was the over-arching theme found through three support systems: the family, community rezadora, and priest. The family’s role was one of listening, making decisions, and providing love and care for the dying person. The community rezadora, a lay spiritual leader, was called upon to sing prayers and prepare the home altar, comforting the family and community. The priest’s role included the traditional sacraments. Physicians had some presence in EOL care, whereas nurses had no presence. Conclusions: International EOL training programs with Guatemalan nurses and families may be a valuable next step. Palliative nursing care in the US should consider incorporating cultural partners, such as the community rezadora. Further research on the role of rezadoras in the US would increase understanding of Guatemalan beliefs and practices.References Malcolm, T. (2003). Creating sacred space. National Catholic Reporter. Retrieved from http://natcath.org/NCR_Online/archives2/2003d/111403/111403k.htmMiranda, I. (2007). Faith formation with Hispanic/Latino families. Lifelong Faith, 1(2), 21-29. Retrieved from http://www.lifelongfaith.com/uploads/5/1/6/4/5164069/lifelong_faith_journal_1.2.pdfPastrana,T., Torres-Vigil, I., & DeLima, L. (2014). Palliative care development in Latin America: an analysis using macro indicators. Palliative Medicine, 28(10), 1231-1238. Retrieved from http://www.ncbi.nlm.nih.gov/pubmed/24925578
机译:背景:危地马拉的姑息治疗受到的关注和研究有限,导致对生命终期(EOL)的危地马拉人的需求了解不足。危地马拉在拉丁美洲姑息治疗协会指数中排名最低(Pastrana,Torres-Vigil和DeLima,2014年)。社区中的妇女在EOL期间被认为具有重要的精神作用(Malcom,2003; Miranda,2007)。目的:了解危地马拉农村地区的EOL决策,家庭参与和文化/精神习惯。方法:我们使用结构化访谈指南,对六个危地马拉家庭和一个西班牙语社区负责人进行了采访。回复被翻译成英语,并使用内容分析来解释数据。调查结果:减轻痛苦是通过三个支持系统找到的首要主题:家庭,社区宗教和牧师。家庭的角色是倾听,做出决定以及为垂死的人提供爱心和关怀之一。一位虔诚的精神领袖rezadora社区被要求唱歌祈祷并准备家庭祭坛,以抚慰家庭和社区。牧师的角色包括传统的圣礼。医师在EOL护理中有一些存在,而护士则没有。结论:与危地马拉护士和家人进行的国际EOL培训计划可能是下一步的宝贵工作。在美国,姑息护理应考虑纳入文化伙伴,例如rezadora社区。进一步研究rezadoras在美国的作用将增进人们对危地马拉的信仰和实践的理解。参考文献Malcolm,T.(2003)。创造神圣的空间。全国天主教记者。取自http://natcath.org/NCR_Online/archives2/2003d/111403/111403k.htm米兰达,I.(2007)。与西班牙裔/拉丁美洲裔家庭的信仰形成。终生信仰,1(2),21-29。取自http://www.lifelongfaith.com/uploads/5/1/6/4/5164069/lifelong_faith_journal_1.2.pdfPastrana,T。,Torres-Vigil,I.和DeLima,L.(2014)。拉丁美洲的姑息治疗发展:使用宏观指标进行的分析。姑息医学,28(10),1231-1238。取自http://www.ncbi.nlm.nih.gov/pubmed/24925578

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    Traister, Erin M;

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